# Boletos para CANFEST-2023| Day 9|Boda Rajja| (Ahamiya) | PARADIP | Jaydev Sadan. Paradip Port - Ticket Fairy

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# CANFEST-2023| Day 9|Boda Rajja| (Ahamiya)

## Datos del evento

| | |
| --- | --- |
| **Empieza** | lunes, 27 de marzo de 2023, 18:30 |
| **Termina** | lunes, 27 de marzo de 2023, 21:00 |
| **Lugar** | Jaydev Sadan. Paradip Port, Bank Street, Paradip, PARADIP, Odisha, 754142, IN |
| **Organizador** | Canmass |
| **Cartel promocional** | <https://www.ticketfairy.com/uploaded/thumbnails/db_file_img_76456_1200xauto.jpg> |

## Entradas

**Comprar entradas:** <https://www.ticketfairy.com/event/canfest-2023-day-9-boda-rajja-ahamiya>

    lunes, 27 de marzo de 2023 06:30 p. m.    Jaydev Sadan. Paradip Port, PARADIP, Odisha    Todas las edades         ![Cartel promocional de CANFEST-2023| Day 9|Boda Rajja| (Ahamiya)](https://www.ticketfairy.com/uploaded/thumbnails/db_file_img_76456_300xauto.jpg)      Obtener boletos

| Seating |
| --- |
| 27th March 2023        ₹66    (incl. cargos) |

**Las ventas para este evento están cerradas.**

**“Canfest-2023” i.e.,20th National Theatre Festival (19th to 28thMarch’ 2023) 10 days festival**

## DAY-9

## **27-03-2023** **(Monday)**

### ** ** **DRAMA                          : BODA RAJA**

### **GROUP                          : BADUNGUDDUUPA KALA KENDRA, ASSAM**

### **DIRECTOR                   : DHANANJAY RABHA**

### **LANGUAGE                  : AHAMIYA**

## THE PLAY

### Inspired by a Rabha folk tale “Randana Chandana and JanturPantur”, the play narrates the story of a monolithic village that thrived in harmony with the cooperation and fellowship of its inhabitants since time unknown. Given the content life of the villagers with neither to gain nor to lose, they continue to live peacefully uninformed of their susceptibility. However, with the passage of time, the society undergoes a gradual change as greed, for both power and wealth, upsets the bond of their ancient solidarity. The ominous greed gradually transforms into a python that swallows the entire village and controls them positioning itself at the centre of the power structure. The calm and peaceful life of the village erodes as the serpentine body of power grows bigger and stronger. To make things worse, some opportunists from within the villagers participate in their own exploitation dancing to the tune of their handler in the hope of satiating individual hunger with a little slice of the pillage. The villagers are caught in an existential wait while the power induced lunacy of the present time is leading to further derangement of social harmony and mutual trust.